Archaeological Adventure Fiction I: Indiana Jones and the Genre of Enlightenment

“Archaeology is the search for fact. Not truth. […] So forget any ideas you’ve got about lost cities, exotic travel, and digging up the world. You do not follow maps to buried treasure and “X” never, ever, marks the spot. Seventy percent of all archaeology is done in the library. Research. Reading. We cannot afford to take mythology at face value.”

These words were rather hypocritically spoken by none other than Harrison Ford, in his role as Indiana Jones in The Last Crusade, to a classroom of eager archaeology students. The funny thing about this speech is that it accurately describes the real study of archaeology, which has nothing to do with chasing Nazi caravans through the desert or running away from massive, rolling boulders. Yet the Indiana Jones series pretends to be about archaeology and the discovery of the past.

The romanticized view of the archaeologist tends to reduce the real work associated with the profession–including excavation, survey, applying for funding, and all that library time–to what amounts to a treasure hunt. A certain set of clues leads Jones to a particular location, where the Grail or the Ark awaits discovery. Rather than reading soil samples, Jones reads his father’s diary and the inscription of a knight’s shield, which tells him exactly where he has to go.

What this does is speed things up to the pace suitable for an action movie. It also makes the plot more linear. It eliminates any scientific processes that would stretch out a long search for an ancient city over months and years. In short, it makes the archaeologist’s journey into a quest instead of a complicated search for evidence.

Archaeological quests imply something else than the analysis of dry data. Quests bring the archaeologist into the search for truth, and not just fact. The cities they discover become more than remains scattered in a certain area of land; their job ceases to be about conducting empirical analyses of whatever they might find. It becomes a journey towards a specific goal. In The Last Crusade, that goal is none other than the Grail, a modern-day medieval romance, heavy with incident.

A Merritt
A Merritt

The Indiana Jones movies belong to the genre of ‘archaeological adventure’ that finds precedents in literary works. Published in Masterpieces of Fantasy and Enchantment, an anthology that republished some long-unknown pieces of fiction, A. Merritt’s novella “The Moon Pool” involves a band of scientific adventurers who attempt to map the ruins of a fallen Pacific Islands civilization, only to be haunted by a mysterious, supernatural force that eliminates the members of the expedition one by one. Merritt wrote in the early part of the century. Several of his works were turned into films in the 1930s.

The editors, Hartwell and Cramer, confirm in their description of the novella that “this kind of pulp fantasy is the source of such contemporary off-shoots as the current [1988] Indiana Jones movies” (540). The novella creates an “aggressive blend of what we now call science fiction with the fantasy, using scientists and professionals to heighten the contrast between the scientific present and the magical past, mysterious and wonderful and very dangerous” (540).

Although the Jones movies do not emphasize science so much, the ‘science versus magic’ dichotomy reflects the contrast between Jones’s rigorous attention to fact in the classroom and his experience of the healing power of the supernatural Grail at the end of the film. Jones’ inner journey is towards what his father, Henry Jones, played by Sean Connery, calls “illumination.” A new faith that facts are not all what’s important.

Dr. Throckmartin, Merritt’s protagonist, encounters what appears to be the supernatural, but always finds a way to rationalize it, at least until the very end of the tale. The fantastic in Merrit is more dangerous here, however. Madness waits for Throckmartin if his rational faculties fail, if he lets himself be taken in by illusions.

A giant door opens to an inner temple–triggered only by the light of the moon. The natives claim that the ani, or spirit, opened it. But Throckmartin says, “The assertion of the natives that the ani had greatest power at this time might be a far-flung reflection of knowledge which had found ways to use forces contained in the moonlight, as we have found ways to utilize forces in the sun’s rays” (567). A mysterious sleep befalls the adventurers. But this might “have been some emanation from plants or gaseous emanations from the island itself” (567). The adventurers seek out scientific causes of the effects they must endure. They enact the kind of demystification of nature that Sir Francis Bacon outlines in his treatise on the Great Instauration: the depersonalizing of nature and the reduction of forces to matter that acts on other matter. Everything explained, no mysteries, and above all, nothing beyond or above natural causes.

“The Moon Pool” also illustrates certain themes of imperialism. Throckmartin’s request for white men to join his team rather than natives might appear racist to modern audiences; he justifies himself saying the white man is less superstitious. Scientific men who hold no irrational fears of haunted places make better workers. This dynamic of the archaeological adventure reflects the politics of imperialism, which accompanies enlightenment. The white man has science, while the natives are represented as ignorant animists who believe in spirits and carry prehistorical or medieval beliefs. Yet, the white man is at a certain disadvantage: he is ignorant of the dangerous secrets the island stores for him, while the natives are more familiar with these dangers–and are wise for avoiding them. The result is an encounter of the white man with the unknown supernatural other, a conflict that threatens to undermine the certainty of empirical discovery and rational explanation.

I would like to speculate that the imperialism of “The Moon Pool” is reflected to some extent in the Indiana Jones movies, in which a highly educated Western archaeologist–American no less– ‘discovers’ the secrets of the East, while the East remains incapable of discovering its own treasures. To an extent, I find this dynamic replicated in certain of Lord Dunsany’s Orientalist fantasies in The Book of Wonder, in which the object of wonder is usually a valuable gem or other glistening item that becomes a target for thieves. When Jones steals the golden idol at the beginning of Raiders of the Lost Ark, no one asks if he has the right to steal what the natives clearly worship and value. It seems like an act of American imperialism in the name of increasing the collections of Western museums.

Returning to the dialectical tension between science and magic in “The Moon Pool,” it is interesting to note how this dynamic strongly reflects one definition of fantasy that Brian Attebery provides in his essay “The Politics (If Any) of Fantasy.” He suggests that fantasy might simply be the “meeting ground between empirical and traditional world views” (10). An older world (historical materialists would say, an earlier mode of production) meets the empirical, ‘rational,’ and capitalist present. The result is a conflict between the epistemologies and beliefs of ancient and modern societies, whose systems are thrown into conflicting simultaneity. The archaeologist does not unearth the past as a past, but encounters it in the present, where it can affect and change him.

The powers of the Grail and the Ark of the Covenant may not be explained away by Doctor Jones. But the continuity between the movies and this novella by Merritt is there, suggesting that there does exist an archaeological fiction genre, little named or acknowledged, that possesses a certain set of rules that distinguishes it from fantasy, historical fiction, and science fiction. The tension between conflicting epistemologies in this genre could make it a fascinating object to excavate and survey more deeply, as a way of discovering how they encode ideas about enlightenment and imperialism.

In the twenty-first century, there is one return to archaeological fiction that explores the dynamics of science and magic in popular culture: the Uncharted video game series. With its placing of importance on old diaries and maps, rather than on archaeological excavation, and given its obvious debt to the Jones movies, I would like to discuss aspects of this series next week. Also, I will speculate about how Edgar Allan Poe may have influenced this genre since its inception, in one of his short stories, “The Gold-Bug.”

Continued next week.

petra

Works Cited

Attebery, Brian. “The Politics (If Any) of Fantasy.” Modes of the Fantastic. Ed. Robert A. Lantham and Robert A. Collins. Westport: Greenwood, 1995.

Hartwell, David and Kathryn Cramer. “The Moon Pool.” Masterpieces of Fantasy and Enchantment. New York: St. Martin’s, 1988.

Indiana Jones and the Last Crusade. Script. Courtesy: dailyscript.com.

Picture Credits:

Merritt: http://en.wikipedia.org/wiki/A._Merritt

Petra: http://en.wikipedia.org/wiki/Indiana_Jones_and_the_Last_Crusade

The Year’s Best Fantasy, eds. David G. Hartwell and Kathryn Cramer

year's best fantasyIt’s like fantasy tapas, or if you prefer, a buffet: fantasy short stories contain all the excitement and inspiration of a novel, in a way that requires less commitment. Instead of reading a five-course fantasy series of 900+ pages, you can hunker down for a 10- or 20-page adventure. And while you’re at it, eat at the best place in town: read Hartwell and Cramer’s Year’s Best Fantasy series.

There are anthologies like it, but the books I read were edited by Hartwell and Cramer, and every story in their anthology series is a gem. What I love in particular are the author bios at the start of each entry, which can drop you the names of certain magazines worth submitting to, a boon to readers who also happen to be writers hungering for a chance at publication.

A great way to discover new writers and read the shorts of those who you might already know. Though the anthology has gone completely online in recent years, I still possess three physical anthologies. They contain tales from such noted authors as Neil Gaiman, Michael Moorcock, Tad Williams, Jeffrey Ford, Gene Wolf, and Holly Black–but also many upcoming authors who have been published only rarely. You can buy them from Tor.com or on Amazon.

Hartwell and Cramer define fantasy broadly, to include such various approaches as supernatural fantasy, adventure fantasy, satirical, and humorous fantasy.  There is no pure science fiction, which I think is great, being a fantasy purist, but an occasional tale with a science fiction bent occasionally appears, if fantasy elements are present in the story. These anthologies are for people who believe that fantasy can be as good, and as necessary, as literary fiction. They provide a survey of the genre from every direction in which it is expanding.

Neil Gaiman
Neil Gaiman

Peter S. Beagle
Peter S. Beagle

Examples of what you might find in this stellar series (in Issue 8) include a library that comes to life in Holly Black’s “Paper Cuts Scissors.” Civic gods are challenged by a knight and his puppet companion in Garth Nix’s “Sir Hereward and Mister Fitz Go to War Again.” Mark Chadbourn takes us to a supernatural Elizabethan England in which a famous poet is threatened by fairies in “Who Slays the Gyant, Wounds the Beast.” And who could ever forget “Still Life with Boobs” by Anne Harris in Issue 6?

Other treasures in this series include a short story that eventually became Neil Gaiman’s The Graveyard Book in Issue 8: “The Witch’s Headstone.” Though 7 years old, Issue 8’s stories are timeless and Gaiman entertains as always. Very slightly more recently, Issue 9 (2008) presented us with Naomi Novik’s first short fiction. She is otherwise known for her Temeraire series, in which dragons fight Napoleon during the Age of Sail. Legendary author of The Last Unicorn Peter S. Beagle has two stories in Issue 9 as well, including “The Rabbi’s Hobby,” which I found great.

Year’s Best Fantasy also includes  experimental fantasy. For example, in Issue 9, Catherynne M. Valente writes a story through a catalogue, chronicling a rivalry between two explorers in “A Buyer’s Guide to Maps of Antarctica.” Garth Nix also writes a story entirely in newspaper headlines in Issue 6’s “Read It in the Headlines!”

Another reason I love this series is that Canadian authors receive substantial representation. For  example, Nalo Hopkinson had “Soul Case” published in Issue 8 and Claude Lalumiere, a Montreal author, appeared with Issue 6’s story “Being Here,” and has been published in other more recent issues. For any Canadian fantasy fans out there, you know how perfect this is beautiful. Canadian fantasy is running strong, claim the editors of YBF, with many of the stories they selected appearing in the Tesseracts anthology series published by EDGE.

If anyone is looking for a March break read, get your tongs ready and pick the choicest cuts from this great buffet of literature. You won’t be disappointed; these are the best of the best, served from the very best chefs–err, authors–that fantasy has to offer. (Now this “story-buffet” metaphor is making me hungry!)

Issue 9 was printed in a limited run after Tor.com began to publish the series online. Therefore, you will have to get the most recent additions to the series online.

There has also been some editorial eye-skip in Issue 9, maybe because of the online move. This resulted in more typos. I suspect that the online format makes it easier to miss them. If this is an issue for you, get the earlier editions of the series: they are just as good! That being said, the online editions will hopefully not affect your reading experience too much.

tapas
Comparing literature to food makes me hungry and nostalgic for dinner time in Spain.

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Image Credits:

Tapas: http://pl.wikipedia.org/wiki/Tapas

Gaiman: http://en.wikipedia.org/wiki/Neil_Gaiman

Beagle: http://en.wikipedia.org/wiki/Peter_S._Beagle